Kismatkarma explains how do you amp up your energy supply to ensure it’s set at the right frequency?

At Kismatkarma we understand it’s not that any of us want to be stuck in a negative dialogue with ourselves, or be in a bad mood when we wake up. But as you probably know, many factors can make us feel low and leave us with a dwindling energy supply. For example, feeling physically or emotionally unwell, low self-esteem or being affected by life’s ebbs and flows, rather than setting your own rhythm.

Kismatkarma explains how do you amp up your energy supply to ensure it’s set at the right frequency?

1) Surround yourself by the right kind of people

One of the best ways to boost your energy and keep it vibrating at a happy high is by exchanging positivity with other people. Positive energy feeds off positivity (much in the same way negative energy does), so it’s important to surround yourself with people who give you that warm glow in their presence. While giving a friend in need some understanding words of wisdom (and vice versa) is an essential part of the friendship deal, it’s important you don’t find yourself being the only one perking others up.

Also, if you’re going through a tough time, while it’s encouraging to seek the support of people in similar situations, be wary not to let yourself get pulled down by their views, particularly if they have a tendency to play the victim card.

If you feel drained by other people’s energy, or you have relationships in your life that are no longer serving you, trying cutting these negative energetic cords to give yourself an energetic makeover.

2) Use your imagination

When you’re feeling that life isn't heading in the direction you’d like, or you’re not in the driver’s seat, it’s only natural to be experiencing a little lackluster. This is where some imagination can go a long way.

Remember in school the joy you’d get when writing a fictional story or during art class, when you were just left up to your own creative devices to dream as big as you wanted?

What happened to those days? Sure, imagining that you have a pet dragon or that you will become a princess may not be so helpful now, but it’s important to start imagining what your dream life looks like, and most of all, get excited by the possibilities. Feeling you’re going nowhere and having nothing to look forward to will leave you feeling depleted of joy and enthusiasm. Creating a vision for yourself will give you a new sense of purpose, with an energy supply to match.

Turn things around by writing down your dreams down, and start mapping the path to get there. What little steps can you take each day? If it’s a holiday that’s pulling at your heartstrings, start researching it and work out a savings plan. You might be surprised to discover that by cutting back on a few coffees each week, that holiday is closer than you imagine.

3) Look after yourself

Give yourself the gift of sufficient sleep. Some people need the recommended eight hours, whereas others can function perfectly fine off six. Work out what your body needs and try and stick to this routine. And no matter how exciting your day is, if your find yourself daydreaming about sleep or noticing how comfortable that couch in your work reception looks, there’s a pretty good chance your energy supply is suffering too.

And beyond getting enough shut-eye, your diet always plays a huge factor in how you feel. A healthy body reaping the rewards of nutrients found in fresh produce is going to provide you with the type of sustainable energy you need to get through the day. Caffeine, greasy foods or your sugary weapon of choice may be convenient and give you a temporary high, although the come down often leaves you in a worse condition (particularly if there’s guilt involved!).

These are just a few simple steps you can use to create more energy into your life each day. Tell us what acts as your proverbial energy fix by leaving your feedback on info@kismatkarma.com.

Want to find out more about how you can overcome negative conditioning and master your mind? Speak to Kismatkarma and learn how through meditation, you can regain control over habits, achieve deep relaxation and shape your ideal life. Our Chromotherpaist Will help you with guided meditations specific to your needs.

Please visit www.kismatkarma.com or call 07832029329

Hanuman Jayanti Kismatkarma Ke Saath

Hanuman Jayanti Kismatkarma Ke Saath


Hanuman Jayanti in 2013 is on April 25. This auspicious occasion marks the birth of Hanuman ji which is celebrated in Shukla pratipada (Full Moon day) of Chaitra month. Hanuman is one of the important deities of Hindu people. Hindu mythologists believe that Hanuman ji is only God who is tangible in kalayug (Iron age). And that is why crores of devotees of Hanuman ji are present in today’s time. Tuesday and Saturday are blessed days to remember Hanuman ji but Hanuman Jayanti shows a great mark that endows a fortunate opportunity for truly seeking the blessing of this deity. All devotees or adorers of Hanuman Ji devotionally celebrate Hanuman Jayanti. And huge crowd of followers of Hanuman can be seen in temples and shrines during Hanuman Jayanti. As per Hindu mythologies, great Hanuman has enormous power to conquer evil spirits or fearful occurrence and has magical strengths to destruct devils which venerate him with name ‘Sankat Mochan Hanuman’. For Hindu people Hanuman Jayanti is one of the prosperous occasions. Hanuman is true reflection of strength, energy and supreme power. Hanuman is regarded to be able to take any form of size from tiny to gigantic large and can move anywhere swiftly. Hanuman has monkey face and a tail like monkey and thus is also said to be Kapeeshwar or Lord of monkey.

Portray of Hanuman ji

We admire Hanuman from depth of our soul. Hanuman is said to be the ‘Param Bhakt (great devotee) of Lord Rama. Hanuman showers his mercy on those who deeply worship Lord Rama. Hanuman ji is known as God of strength and power. We may destroyany kind of fear by just memorizing the name of Hanuman ji. The great deeds of Hanuman ji can be beautifully understood by reciting the epic of Ramayan. Hanuman ji was born to Kesari and Anjani, and thus we regard him ‘Kesari Nandan’ and ‘Anjani Putra’. Shri Hanuman is also embodiment of Lord Shiva. In Hindu Mythology, He is also believed to be the son of Vayu (one of the Hindu deities) and is honored as ‘Pawan Putra’. Mahaveer Hanuman has supreme power, and he is immortal. Shri Hanuman has various names. We honor him with names Bajarngbali, Anjaneya, Akshahantrey, Bhakthavatsala (protector of devotees),Cheeranjeevi (Eternal Being), Dashabahu (Ten Armed), Lookapujya (worshiped by the Universe) and much more.

Hanuman Jayanti-Celebration Of Birth Of Shri Hanuman

During Hanuman Jayanti, temples or shrines of Hanuman ji are wonderfully embellished using vivid lights and flowers. Glorious idols or pictures of Hanuman ji are beautifully decorated in temples. Many devotees bring pictures or images of Bal Hanuman (child Hanuman) and establish it in home shrines. During such propitious occasion, adores get early in morning, take bath and religiously worship Hanuman ji to remove their impurities. Reciting Sundar Kand, the fifth book in the Ramayan, is also one of the important ritual attached to Hanuman Jayanti. In Hanuman temples, pundits and devotes sing devotional songs, bhajan, kirtan and arti of Hanuman ji. Most people visit Hanuman temples and offer their adoration spiritually. They also apply tilak or Lal Sindur to Hanuman during this occasion, as Lal Sindur is favorite of Hanuman ji. In all temples of Lord Ram and Seeta, murti of Hanuman is necessarily installed. Without attaching image of Hanuman, Ram temples are seemed incomplete, as Hanuman is param and priya Bhakt of Lord Rama and Seeta.

Hindu people chant Hanuman Chalisa, Hanuman Stuti, and other Hanuman invocation during on this auspicious time to please deity Hanuman. In Hanuman Jayanti, religious people and Hanuman devotees offer verities of Prasad (blessed food), various types of sweets, and colorful flowers, especially lal jasud (red shoe flower) to delight deity Hanuman. One Hanuman Mantra in Sanskrit you can chant by seeing here:

Hanuman Mantra:

Manojavam Maarutatulyavegam
Jitendriyam Buddhimataam Varistham,
Vaataatmajam Vaanarayoothmukhyam
Sriramdootam Saranam Prapadhye.

Anjaneyaye (Hanuman) Gayatri Mantra

Aum Anjaneyaye Vidmahe
Vayu Puthraya Dheemahe
Tanno Hanumat Prachodayath

Sankat Mochan Hanuman Aashtak

Baala samai ravi bha ksha liyo, Taba teenahu loka bhayo andhiyaaro
Taahi so traasa bhayo jaga-ko, Yaha sankata kaahu so jaata na taaro
Dewan-aani kari binatee, Taba chaari diyo ravi kashta niwaaro
Ko nahi jaanata hai jaga may, kapi sankat mochan naam tihaaro

Baali ki traasa kapeesa basai giri jaata mahaa prabhu pantha nihaaro
Chownkee maha muni sraapa diyo, taba chaahiyay kowna bichaar bichaaro
Lai dwija roopa liwaaya mahaa, prabhu so tuma daasa kay shoka niwaaro
Ko nahi jaanata hai jaga may kapi sankat mochan naam tihaaro

Angad kay sanga layna gayay, siya khoja kapisha yaha baina uchaaro
Jeewata-na bachihow hum-so, jubina sudhi laayi-ihaa paga dhaaro
Hayri thaki tatta sindhu sabai, taba laayi siyaa sudhi praana ubaaro
Ko nahi jaanata hai jaga may kapi sankat mochan naam tihaaro

Rawana traasa-dayi siya ko, saba raakshashi so kahi shoka nivaaro
Taahi samaya hanumana mahaa prabhu, jaaya mahaaraj nicharamaaro
Chaahita-siya ashoka so-aagi, soo-dai prabhu mudrika soka niwaaro
Ko nahi jaanata hai jaga may kapi sankat mochan naam tihaaro

Baanlagyo ura Laksmana kay, taba praana tajay suta rawana maaro
Lai-graha vaidya sushen sameta, tabahi giri drona su beera ubaaro
Aani sanjeewana haatha dayay, taba lakshkmana kay tuma praana ubaaro
Ko nahi jaanata hai jaga may kapi sankat mochan naam tihaaro

Rawana juddha ajaana kiyo, taba naaga ki phaasa sabai sira daaro
Sri Raghunatha sameta sabai, dala-moha bhayo yaha sankat bhaaro
Aani khagesha tabai hanumana-ju, bandhana kaati sutraasa niwaaro
Ko nahi jaanata hai jaga may kapi sankat mochan naam tihaaro

Bandhu sameta jabai-ahirawana, lay raghunatha pataala sidhaaro
Devihi puji bhali vidhi, so-bali daywu sabai mili mantra vichaaro
Jaayi sahaayi bhayo tabahi, ahi-rawana sainya samet sanghaaro
Ko nahi jaanata hai jaga may kapi sankat mochan naam tihaaro

Kaaja kiyay bara daywana kay, tuma beera mahaa prabhu dekhi bichaaro
Kowna so sankata mora gariba, ko-jo tuuma so nahin jaata hai taaro
Baygi haro hanumana maha prabhu, so-kachu sankat hoya hamaaro
Ko nahi jaanata hai jaga may kapi sankat mochan naam tihaaro

Doha:
Laal Deha Laalee Lasay, Aru Dhari Laala Langoora I
Bajra Deha Daanawa Dalana, Jai Jai Jai kapi Soora II


Hanuman Vandana:

Charan sharan mein aaike , dharu tihaara dhyaan
Sankat se raksha karo , pawan putra Hanuman
Durgam kaaj banaike , keenhe bhakt nihaale
Ab mori binati suno , hey Anjani ke laal
Haath jod binati karun , suno veer Hanuman
Kashton se raksha karo , Raam bhakti dehu daan
Pawan putra Hanuman

Hanuman Jayanti 2013, like every year, will be celebrated on April 25 with immense spirit and joy. May this Hanuman Jayanti 2013 bring happiness and help you accomplish your true wishes - Jai Mahavir Hanuman Bajrangbali

Kismatkarma Explains the Eclipse 2013

Kismatkarma Explains the Eclipse 2013

Like every year, there are several Grahan in 2013 we have no exception. These Grahan or eclipses hold a special significance in our culture. Grahan (Eclipse in English) is basically divided into two terms, that is:

Surya Grahan (Solar Eclipse)
Chandra Grahan (Lunar Eclipse)
Both of these eclipses has major astrological as well as astronomical relevance.

A solar eclipse is related to Sun and it occurs when Moon comes in between Sun and Earth and blocks the sun rays on Earth.

Whereas, a lunar eclipse is related to Moon and it happens when Shadow of Earth overtakes the light of Sun to light up the Moon or when the Moon gets obstructed from the light of Sun by any means.

Let’s now have a look at all the Eclipses or Grahan in 2013, according to Hindu calendar. ( as per hindu calendar, the current year is 2070)

(1) 25 / 26 April 2013 Khandgrass Chandra Grahan

This Chandra Grahan will start and end in the era of 2070, Chaitra Shukla Purnima, Thursday in Swati constellation and Libra sign. In addition to India, this eclipse will be visible in Pakistan, Afghanistan, Iran, Iraq, Saudi Arabia, Myanmar, Britain, Russia, China, Thailand, Malaysia, Africa, Nepal, Sri Lanka and other close countries. The first stage of the Grahan will commence at 01:17, the peak will be at 01:35 and last stage will be at 01:53. Total Grahan will be of 36 minutes. The Sutak of Grahan will start from Thursday, 25th April 2013, 16:17. Result of this Grahan according to signs is given below:

Aries - Profit
Taurus - Auspicious
Gemini - loss in fame, baseless accusation
Cancer - Sorrow
Leo – Trouble from woman
Virgo - Prosperity
Libra - Inauspicious
Scorpio - Negative
Sagittarius – Financial gains
Capricorn - Loss
Aquarius - Problems
Pisces – Loss

(2) 9 / 10 May 2013 Kankana Kriti Surya Grahan

Kankana Kriti Surya Grahan is falling in the era of 2070, Chaitra Krishna Amavasya, Thursday on Aries sign. This eclipse will not be visible in India but affect all over the Earth. The first stage of eclipse will begin at 2:55, peak of the Grahan will be at 5:50 and the last stage of Geahan will fall at 8:55. Total time of this eclipse is 1 hour 35 minutes. The Sutak of this Grahan will start with the sunrise of Thursday.

(3) 25 May 2013 Chandra Grahan

Chandra Grahan will commence in the era 2070, Vaishakh Shukla Purnima, Saturday in Scorpio sign. This eclipse will not be visible in India but impact of Grahan affects the entire Earth. The first stage of Grahan will start at 9:13, mid of the Grahan at 9:40 and last stage will be at 10:07. Total time of the eclipse will be 40 minutes. Sutak of the Grahan will begin with the sunrise of Saturday.

(4) 18 / 19 October Chandra Grahan

This lunar eclipse will fall in 2070 era, Ashwin Shukla Purnima, Friday and in Aries sign. This Grahan will be visible in India. The Grahan will start at 3:18, peak at 5:20 and end at 7:21. Total time of the Grahan will be 1 hour 19 minutes. Sutak of the Grahan will start with the sunrise of Friday.

(5) 3 November 2013 Khagras Surya Grahan

Khagrass Surya Grahan will commence in 2070 era, Ashwin Krishna Amavasya, Sunday and in Libra sign. This eclipse will not be visible in India but the impact of Grahan affects the whole Earth. The eclipse will touch at 15:34, peak at 18:10 and end at 20:58. Total time of this Grahan is estimated as 4 hours 24 minutes. Sutak of the Grahan will start from the sunrise of Sunday.

We hope this information helps, for further in depth information specific to yourself please contact our team on 07832029329 or 02085610143 or visit our website on www.kismatkarma.com

Siddha Kunjika Stotram - Sanskrit

Siddha Kunjika Stotram -  Sanskrit

कुन्जिका स्तोत्रं

शिव उवाच

शृणु देवि प्रवक्ष्यामि कुंजिकास्तोत्रमुत्तमम्‌।

येन मन्त्रप्रभावेण चण्डीजापः भवेत्‌॥1॥

न कवचं नार्गलास्तोत्रं कीलकं न रहस्यकम्‌।

न सूक्तं नापि ध्यानं च न न्यासो न च वार्चनम्‌॥2॥

कुंजिकापाठमात्रेण दुर्गापाठफलं लभेत्‌।

अति गुह्यतरं देवि देवानामपि दुर्लभम्‌॥ 3॥

गोपनीयं प्रयत्नेन स्वयोनिरिव पार्वति।

मारणं मोहनं वश्यं स्तम्भनोच्चाटनादिकम्‌।

पाठमात्रेण संसिद्ध्‌येत् कुंजिकास्तोत्रमुत्तमम्‌ ॥4॥

अथ मंत्र

ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे। ॐ ग्लौ हुं क्लीं जूं सः

ज्वालय ज्वालय ज्वल ज्वल प्रज्वल प्रज्वल

ऐं ह्रीं क्लीं चामुण्डायै विच्चे ज्वल हं सं लं क्षं फट् स्वाहा

॥ इति मंत्रः॥

नमस्ते रुद्ररूपिण्यै नमस्ते मधुमर्दिनि।

नमः कैटभहारिण्यै नमस्ते महिषार्दिन ॥1॥

नमस्ते शुम्भहन्त्र्यै च निशुम्भासुरघातिन ॥2॥

जाग्रतं हि महादेवि जपं सिद्धं कुरुष्व मे।

ऐंकारी सृष्टिरूपायै ह्रींकारी प्रतिपालिका॥3॥

क्लींकारी कामरूपिण्यै बीजरूपे नमोऽस्तु ते।

चामुण्डा चण्डघाती च यैकारी वरदायिनी॥ 4॥

विच्चे चाभयदा नित्यं नमस्ते मंत्ररूपिण ॥5॥

धां धीं धू धूर्जटेः पत्नी वां वीं वूं वागधीश्वरी।

क्रां क्रीं क्रूं कालिका देविशां शीं शूं मे शुभं कुरु॥6॥

हुं हु हुंकाररूपिण्यै जं जं जं जम्भनादिनी।

भ्रां भ्रीं भ्रूं भैरवी भद्रे भवान्यै ते नमो नमः॥7॥

अं कं चं टं तं पं यं शं वीं दुं ऐं वीं हं क्षं

धिजाग्रं धिजाग्रं त्रोटय त्रोटय दीप्तं कुरु कुरु स्वाहा॥

पां पीं पूं पार्वती पूर्णा खां खीं खूं खेचरी तथा॥ 8॥

सां सीं सूं सप्तशती देव्या मंत्रसिद्धिंकुरुष्व मे॥

इदंतु कुंजिकास्तोत्रं मंत्रजागर्तिहेतवे।

अभक्ते नैव दातव्यं गोपितं रक्ष पार्वति॥

यस्तु कुंजिकया देविहीनां सप्तशतीं पठेत्‌।

न तस्य जायते सिद्धिररण्ये रोदनं यथा॥

। इतिश्रीरुद्रयामले गौरीतंत्रे शिवपार्वती

संवादे कुंजिकास्तोत्रं संपूर्णम्‌ ।

Kismatkarma Shri Kunjika Stotra In Roman English

Kismatkarma Shri Kunjika Stotra In Roman English

Shri ganeshaaya namaha I

asya kungika stotra mantrasya sadaashiv rushihi I
anushtupa chandhaaha I shrii triguNaatmikaa devataa I
aem bijam I rhiim shakatihi I kliima kiilakam I
shiva uvaacha I

shruNu devii pravakshaami kunjikaa stotram uttamam I
yena mantra prabhaaveNa chandiijaapaha shubho bhavet II 1 II

na kavacham naargalaa stotram kiilakam na rahasyakam I
na suktam naapi vaa dhyaanam na nyaaso na vaarchanam II 2 II

kungiikaapaaTha maatreNa durgaapaaTha falamam labhet I
atiguhyataram devi devaanaamapi durlabham II 3 II

gopaniiyam prayatnena swayoniriva paarvati I
maaraNam mohanam vashyam stambhanochchaaTanaadikam II 4 II

paathamaatreNa sansidhyet kunjikaa stotram uttamam I
om shrum shrum shrum sham faT aem rhiim kliim II

jvala ujjvala prajvala rhiim rhiim kliim I
stravaya stravaya shaapam naashaya naashaya II

srhiim srhiim srhiim joom saha stravaya aadaya swaahaa I
om shliim hoom Sliim glaam joom saha II

jvalojjvala mantram prabalam ham sam lam ksham faT swaahaa I
namaste rudrarupaayai namaste madhumardini II

namaste kaiTabhanaashinyai namaste mahiShaardini I
namaste shumbhahantryai cha nishumbhaasurasoodini II

namaste jaagrate devii jape siddhim kuruShva me I
aemkaarii sruShTirupiNyai rhiimkaarii pratipaalikaa II

kliimkaalii kaalarupiNyai biijarupe namostu te I
chaamuNdaa chaNDrupaa cha yainkaarii varadaayini II

vichche tvabhavadaa nityam namaste mantrarupiNi I
dhaam dhiim dhoom dhoorjate patnii vaam viim vaagiShvarii tathaa II

kraam kriim kroom kungikaa devii shraam srhiim shroom me shubham kuru I
hoom hoom humkaara rupiNyai jraam jriim jrum bhaalanadini II

bhraam brhiim bhrum bhairavii bhadre bhavanyai te namo namaha I
om am kam cham Tam tam pam saam I
viduraam vimardaya vimardaya rhiim kshaam kshiim striim I

jiivaya jiivaya trotaya trotaya jambhaya jambhaya diipaya diipaya I
mochaya mochaya hoom faT jraam voushaT aim rhiim kliim I
ranajaya ranajaya sanjay sanjay gunjaya gunjaya I
bandhaya bandhaya bhraam bhriim bhroom bhairavii I
bhadre sankucha sanchala trotaya trotaya mliim swaaha I

paam piim poom parvatii poorNaa khaam khiim khoom khecharii tathaa I
mlaam mliim moolvistiirNaa kunjikaa stotra hetave II

abhaktaaya na daatavyam gopitam raksha paarvati I
vihiinaa kunjikaa devyaa yastu saptashatiim paTet I
na tasya jaayate siddhihii araNye ruditam yathaa II
II iti shrii Daamaratantre ishwar-paarvati samvaade kunjikaa stotram sampoorNam II

Kimatkarma - Do Remedies Work?

Do Remedies Work?

Yes they do, but these are under the ‘Divine Will’ and cannot be manipulated just for selfish material gains. In whatever you want, try to involve the betterment of others, in order to activate the ‘Divine Will’.

We are taught at school that matter can be divided into two categories; Living and Non-Living. But ask a spiritually developed person, one gifted with Clairvoyant –vision (Having the power to see objects or events that cannot be perceived by the senses-Third eye vision), and you will be assured that everything lives; even a rock or stone is alive. The molecules and atoms of a dull, lifeless looking rock or minerals are vibrant with life, radiating a silent but powerful message!So how can in such a dynamic world the temporary darkness of despair make one gloomy without any ray of hope? 

Remember that even the darkest of nights will see a bright morning.

In this world everything has been thought of and created by the divine forces with a purpose. Every problem was created along with its solution.
So remedial measures do work, but are not under control of selfish human mind. 

A human mind, until it is spiritually fully evolved (rare to find these days), does not always operate unselfishly. So in order for the remedial measures to work you need to invoke the Divine Will.

How To Invoke The Divine Will …

The easy way is to sincerely involve the betterment of others along with that of yours. Here I must caution you that you can easily fool people but you can never fool the Divine forces and any such attempt acts like a boomerang bringing back the ill-effects with added interest. So always keep any promise you make with the Divine forces (God).

Human minds are not easily trusted by the Divine Forces, so you need to ‘do first’ or ‘give first’ whatever you desire to have. Suppose you want a certain amount of money for yourself or for your family then you need to prove your worthiness by first giving money (some percentage of the desired amount which used to be called Tithing) to a needy person or good cause. 

Giving with the right attitude works wonders!

And this act of giving has to be with right attitude and feelings. If you give with a heavy heart or with a wish to get anything in return even favors from the divine forces then it does not work. Also making a show of your philanthropy negates the whole purpose of it. Always give with a sincere sense of duty; feeling privileged to help others and do it secretly without making a show of it.(Wanting your name announced or plaque put up)
Forget all your acts of charity. The act of giving with the right attitude is similar to sowing a seed in the ground and if you keep exposing the seed from time to time just to see whether it is growing or not then it never grows. 
In case you do not have money to give then help others in whatever way you can, but do it first.

Never make false promises. 
Suppose you pray for any material gain such as money and promise to give in charity a certain amount when you get it and then after it materializes you do not keep your promise then no one can save you from the sorrow and suffering which is bound to come.

Never cheat others …
Cheating is quite prevalent in this world in various forms. Many unfaithful husbands cheat their wives by keeping extra marital relations with other women. A smuggler cheats the authorities. A corrupt officer cheats the general public. An adulterator cheats people by mixing harmful ingredients in eatables. A fake-medicine manufacturer cheats sick people. A fake currency maker cheats the government. A corrupt and insincere leader cheats the public and nation. 

Such people in today’s scenario get away easily but they never escape the Divine Law of justice and suffer at some point in time.
Saint Kabira the great enlightened saint of India has very appropriately said:



Here the great wise saint says that one should never cheat others even if others cheat one. Because cheating others breeds sorrow whereas getting cheated by others gives one a sort of contentment.

The Role of remedial Measures …

So make yourself worthy by giving first before you follow any remedial measure. This way the remedial measures will have a much greater chance of working to bring the desired results.

Any remedial measure performed with a desire to harm others or cause them loss in any way always without fail acts like a boomerang bringing back on the doer all negative results, sorrows and misery. Kismatkarma believe in KARMA. We need to do the right Karma do receive the right rewards!!! 

One may have to take many births just to atone for that. Here is a friendly advice to all those business people who feel jealous about other’s flourishing business and engage a Tantric to spoil other’s show. For your own good stop doing it, it could be that your business is not flourishing because of your similar actions in previous lives?

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KISMATKARMA PRAYERS FOR ALL OCCASIONS

 ... KISMATKARMA PRAYERS FOR ALL OCCASIONS.......

Guru Mantra

Gurur Bramha Gurur Vishnu
Gurur Devo Maheswaraha
Guru Shakshath Para Bramha
Thasmaisri Gurave Namaha
Gurave Sarvalokanam
Bhishaje Bhavaroginam
Nithye Sarvadhiyanaam
Dhakshina Moorthaye Namahah!
Guru is Lord Brahma, Lord Vishnu and Lord Maheswara
Guru is nothing but the Supreme Brahman devoid of attributes.
That is the reason why we bow to the Guru.

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Sarva Devata Prayer

shriiman mahaa gaNaadhi pataye namaH .
shrii sarasvatyai namaH .
shrii gurave namaH .
shrii maataa pitR^ibhyaaM namaH .
shrii lakshmiinaaraayaNaabhyaaM namaH .
shrii umaamaheshvaraabhyaaM namaH .
ishhTa devataabhyo namaH .
kula devataabhyo namaH .
sthaana devataabhyo namaH .
vaastu devataabhyaaM namaH .
sarevebhyo devebhyo namo namaH ..
avighnamastu .... AUM tatsat.h iti ..

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Invocatory Kirtans

Jaya Ganesha Jaya Ganesha Jaya Ganesha paahimaam
Sri Ganesha Sri Ganesha Sri Ganesha rakshamaam
Jaya Saraswati Jaya Saraswati Jaya Saraswati paahimaam
Sri Saraswati Sri Saraswati Sri Saraswati rakshamaam

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Maha Mrityunjaya Mantra

Om trayambakam yajaamahe sugandhim pushtivardhanam
Urvaarukamiva bandhanaan mrityor muksheeya maamritaat.

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Concluding Peace Chants

Sarveshaam swasti bhavatu, sarveshaam shaantir bhavatu,
Sarveshaam poornam bhavatu, sarveshaam mangalam bhavatu;
Sarve bhavantu sukhinah, sarve santu niraamayah,
Sarve bhadraani pashyantu, maakaschid duhkhabhaagbhavet;
Asato maa sad gamaya
Tamaso maa jyotir gamaya
Mrityor maa amritam gamaya;
Om poornamadah poornamidam poornaatpoornamudachyate,
Poornasya poornamaadaaya poornamevaavashishyate.
Om shaantih shaantih shaantih!

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Meditation On Lord Shiva
 Shaantam padmaasanastham
shashadharamakutam panchavaktram trinetram,
Shoolam vajram cha khadgam
parashumabhayadam dakshinaange vahantam;
Naagam paasham cha ghantaam
damaruka sahitam chaankusham vaamabhaage,
Naanaalankaara deeptam
sphatika maninibham paarvateesham namaami.

MEANING: I prostrate myself before the five-faced Lord of Parvati, who is adorned with various ornaments, who shines like the crystal jewel, who is seated peacefully in the lotus pose, with moon-crested crown, with three eyes, wearing trident, thunderbolt, sword and axe on the right side, who holds the serpent, noose, bell, damaru and spear on the left side, and who gives protection from all fear to His devotees.
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Meditation On Sri Shankaracharya
 Padmaaseenam prashantam
yamaniratamaanan gaari tulya prabhaavam,
Phaale bhasmaankitaam
bhasmita rujira mukhaam bhojanindeevaraaksham;
Kambugreevam karaabhyaam
avidtamurulasat pustakam jnaanamudraam,
Vandyam geervaana mukhyair
natajana varadam bhaavaye shankaraaryam.

MEANING: I meditate on Sri Shankaracharya who is seated in the lotus posture with Jnanamudra, who is calm, endowed with virtues like Yama, Niyama, etc., whose glory is as great as that of Lord Shiva, who wears the sacred ashes on the forehead, whose face resembles the blossomed lotus, with lotus-like eyes, possessing sacred books in hand, who is ever adored by people of high learning and wisdom, and who fulfils the desires of his devotees (who prostrate themselves before him).
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 Meditation On Lord Dattatreya
 Maalaakamandalu dharah karapadmayugme
Madhyastha paaniyugale damarutrishoolam;
Adhyastha urdhva karayoh shubha shankhachakre
Vande tamatrivaradam bhujashatkayuktam.

 MEANING: I meditate on Lord Dattatreya, the son of Atri, who has six hands, who holds the rosary and water-vessel in two hands, with damaru and spear in the other two hands, and with conch and discus in the upper two hands.
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Meditation On Lord Ganesha
 Gajaananam bhootaganaadisevitam
Kapittha jamboophala saara bhakshitam;
Umaasutam shoka vinaasha kaaranam
Namaami vighneshwara paada pankajam.

MEANING: I worship the lotus feet of Ganesha, the son of Uma, the destroyer of all sorrows, who is served by the host of gods and elementals, and who takes the essence of the kapittha-jarnbu fruit (fruit resembling the bilwa fruit).
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 Meditation On Lord Subramanya 
Shadaananam kumkumaraktavarnam
Mahaa matim divya mayoora vaahanam;
Rudrasya soonum sura sainyanaatham
Guham sadaaham sharanam prapadye.
 
MEANING: I always take refuge in Lord Guha (Lord Subramanya) of six faces, who is of deep red colour and infinite knowledge, who has the divine peacock to ride on, the son of Lord Shiva and the leader of the army of the Devas.

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LORD VISHNU MEDITATIONS

His Mantra is: Om Namo Narayanaya
Suklambharadharam visnum sasi varnam caturbhujam
Prasanna vadanam dhyayet sarvavighnopasantaye

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Meditation On Sri Krishna
 Vamshee vibhooshita karaan navaneeradaabhaat
Peetaambaraadaruna bimbaphalaa dharoshthaat;
Poornendusundara mukhaad aravinda netraat
Krishnaat param kimapi tattwam aham na jaane.

MEANING: I know not any other Reality than the lotus-eyed Krishna with hands adorned with flute, looking like a heavy-laden cloud in lustre, wearing a yellow silk garment, with His lower lip like a ruddy bimba fruit, and with face shining like the full moon.
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Meditation On Sri Rama
 Dhyaayedaajaanubaaham dhritasharadhanusham
baddhapadmaasanastham,
Peetam vaaso vasaanam navakamala dala spardhinetram
prasannam;
Vaamaankaaroodhaseetaa mukhakamala milal lochanam
neeradaabham,
Naanaalankaara deeptam dadhatamuru jataa mandalam
raamachandram.

MEANING: One should meditate on Sri Ramachandra, with hands reaching the knees, holding the bow and arrows, seated in the locked-up lotus posture, wearing a yellow garb, with eyes vying with the newly-blossomed lotus petals, with a pleasant gait, who has Sita seated on His left thigh, who is blue like the clouds, who is adorned with all kinds of ornaments and having a big circle of Jata on the head.
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Vedic scriptures

Ancient Indian Vedic scriptures

The ancient Indian Vedic scriptures are the greatest heritage of India. These sacred texts were not preached by any single Messiah but evolved over a period of time – a sort of a culmination of the wisdom of several saints. Hence the depth and range of these ancient texts is so vast that one can pick and choose ones path to salvation as per ones attitudinal and spiritual inclinations.

The four Vedas, Rig Veda, Yajur Veda, Sama Veda and Athar Veda form the core of the Hindu religion. They contain the Hindu rituals, worships, mantras and all the religious and social principles, which are the foundation of Hinduism. They also contain several coded instructions and secrets related to use of medicines and secret Tantrik rituals to attain various objectives.

“Veda” means wisdom, knowledge or vision, and it manifests the language of the God in human speech. The Vedas are the most sacred books of India. They are the original scriptures of Hindu teachings, and contain spiritual knowledge encompassing all aspects of our life. Sage Veda Vyasa grouped the mantras into four Vedas as Rig, Yaju, Sama and Atharva and propagated through his disciples Paila Vaisampayana, Jaimini and Sumantu, respectively. The four Vedas were said to have 1131 branches earlier. But now only 13 branches are traceable ( about 1%). Out of these 13 branches only 7 are now chanted in different parts of India.

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Rig Veda

Rig Veda is regarded as the oldest of all Vedas. Westernised scholars date the Rig Veda as 1200 BC – 4000 B.C. but traditional Hindus believe that Vedas are eternal knowledge and beyond time and space. The Rig-Vedic ‘samhita’ or collection of mantras consists of 1,028 hymns or ‘suktas’, The 10,589 verses of the Rigveda are divided into ten mandalas or books.

First mandala consists of 191 suktas and 2006 mantras

Second mandala consists of 43 suktas and 429 mantras
Third mandala consists of 62 suktas and 617 mantras
Fourth mandala consists of 58 suktas and 589 mantras
Fifth mandala consists of 87 suktas and 727 mantras
Sixth mandala consists of 75 suktas and 765 mantras
Seventh mandala consists of 104 suktas and 841 mantras
Eighth mandala consists of 103 suktas and 1716 mantras
Ninth mandala consists of 114 suktas and 1108 mantras
Tenth mandala consists of 191 suktas and 1754 mantras
2. Shatyamukhya
3. Vyasa
4. Bhaguri
5. Oulundi
6. Goulgulvi
7. Bhanuman-oupamayava
8. Karati
9. Mashaka Gargya
10. Varsgagavya
11 Kuthuma
12. Sgakugitra
13. Jaimini

According to the Shatapatha Brahmana, the number of syllables in the Rigveda is 432,000, equaling the number of muhurtas (1 day = 30 muhurtas) in forty years.The Rig-Vedic hymns were compiled by Paila under the guidance of Vyasa, and went to form the Rig mantra Samhita. Rgveda intones that let there be goodness in the hearts and thoughts. Since all are embodiments of the Divinity, all human beings are one. Rig Veda is important not only from religious and philosophical point of view but as some recent research has shown it also contains immense information on cosmology, astrology and mathematics.

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Yajur Veda

The Yajur Veda contains hymns for ceremonial purposes which also deal with the art of living a successful and wholesome life. It was used by the adhvaryu, priests who recited the appropriate formulas from the Yajur-Veda while actually performing the sacrificial actions. There are six complete recessions of Yajur Veda – Madyandina, Kanva, Taittiriya, Kathaka, Maitrayani and Kapishthala.

There are two versions of the Yajur Veda. Veda Vyasa composed the Krishna Yajur Veda and the Pandits of South India follow this.

As for the Shukla Yajur Veda – according to legend Rishi Yangyavalkya was a student of Rishi Jaimini. During a teaching session attended by the disciples , a messenger came from the King’s court. It was customary of the King to get the blessing of the Brahmanas before commencing the day’s work. So this time Guru asked the young Yagnavalkya to go to the court to bless the king.

Yangyavalkya went to the court , but the king was still taking the bath and he have to wait. Being a young turk he told the messenger the king should have called him when he is ready and he is missing the lessons, the messenger informed this to the king. The king told the messenger to ask for the “Akshatai” and asked the brahmana to leave. So the rishi left the “Akshatai” in the nearby pipal tree trunk , where the tree is cut at stump level and left to the Gurukulam.

The king came out after taking the bath and was very surprised to see a fully grown pipal tree, in the place where it used to be a half cut stump. The astonished King inquired the messenger on what happened , the messenger narrated. The King understood the power of the Rishi and rushed to Gurukulam.

There he narrated the whole thing to Guru Jaimini. But the Guru wants to admonish the student for his impatience. So he called the Rishi Yagyavalkya and asked why can’t he wait till the king finished his bath and so on. As punishment he asked the Rishi Yagyavalkya to spit (kakku) whatever he learned from him. The student obeyed the guru, he took the form of Ostrich (nerruppu kozhi) called “Thithri” in Sanskrit and emitted 3 chunks of black Those were called Krishna Yajur Veda, – The famous “Taithirya Samhita” in the Krishna yajur veda was so called because of this. (ie from “thithri”) .

Then he did much penance on the Sun God and received the “Shukla Yajur Veda “ from Sun god. The Shukla Yajurveda is is more popular in Northern India.

Shukla yajurveda (vaajasaaniiya) consists of 40 chapters in metrical form. Sukla Yajurveda follows the Aditya sampradaya or the schoolof Aditya – Sun God, and is more popular in the North India. Out of the 17 sakas in this school, only 2 are available now.

Krishna yajurveda (Taittiriiya) has some portions which are in metrical form and some protion in prose forms and some portions contains a mixure of both. Krishna Yajurveda follows the Brahma sampradaya (the school of Brahma) and is more popular in the South India. It was supposed to be having 82 branches or sakas out of which only 4 are available now.

Sama Veda: “Amongst the Vedas I am the Samaveda” said Lord Krishna in the Bhagavad Gita.

The word Sama means sweet songs or hymns. It is said that Sama Veda had originally 1000 sakhas but only 13 are available now.

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1. Ranayana

At present only three ( Ranayana, Kuthuma and Jaimini) are available. Samaveda consists of 1875 mantras. These mantras are divided into two broad groups- puravachika (650 mantras) and Uttarachika (1225 manrtas).Purvachika is further divided into four sections or kandas: agneya, aindra, pavamana and aranya kandas. The Uttarnchika consists of 21chapters.

The recital is as per the Kuthuma sakha.

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Atharva Veda

Atharva Veda is named after Rishi Atharvan who played a major role in the composition of the Atharva Veda. It deals with medicine and contains detailed description of medicines, anatomy and physiology. It also deals with many tantrik practices, charms, poisons etc that can be used against enemies in warfare. Apart from these it also contains many philosophical doctrines. As it contains several secret Tantrik practices, not many dare to study it and fewer still recite it openly for the general public.

The Veda Reciting styles

Without resort to writing, our forefathers had devised many ways to prevent even a very small error to creep into the Vedas. The fullest benefit from the Vedic mantras can result only if no word is changed; no unauthorized upward or downward drift in the note occurs in the recitation. Hence the numerous safeguards. How much time it should take to utter each word is indicated by resort to the notation by “maatras”-the time it takes to pronounce a short vowel. How to regulate breathing so that the vibrations can occur at what part of the body to give birth to the pure word sound is also laid down in the Vedanga Seeksha. The Taitreeya Upanishad, for e.g., begins with Seeksha thus:

Seeksham Vyakyaa syaamah – Varna Swarah – Maatrabalam – Saama Santaanah

Seeksha deals with Varna, Swara, Maatra, Strength, Saama and Santaanah

A fool-proof method is to chant each mantra in various patterns and combinations known as Vaakya, Pada, Krama, Jata, Maala, Sikha, Rekha, Dhwaja, Danda, Ratha, Ghana, etc.

Some learned pundits are called “Ghanapaatis”. This means that they are learned in the Vedas to the extent of chanting of the Vedas in the pattern called “Ghanam”. When we listen to a Ghanapaati reciting Vedas in Ghana form, we note that he repeats the in various ways back and forth and in different patterns. This would be pleasant to the ears and creates a sense of happiness within. It would seem that the natural grandeur of the Veda mantras is heightened, as it were. So would be the effect of recitation in the other prescribed patterns of Kramam, Jata, Sikha, Maala, etc. But the main object of reciting them is to make no mistake in the original meaning and sound pattern of the words.

Vaakya Paatha or Samhita Paatha is to recite the mantras in a sentence straight. When mantras come in sentences, some of the words therein have to be conjoined in chanting. To recite the Veda mantras, pada by pada or word by word, instead of joining the words and stringing them together is Pada Paatha. Pada Paatha occurs after Samhita paatha. In Pada Paatha the sentence is broken down to “words” or pada. This gives the student of the Vedas the knowledge of each word in a sentence.

In Krama Paatha, the first word of the mantra is added to the second, the second to the third, the third to the fourth and so on, until the whole sentence of the mantras is completed. This paatha or method of recitation helps the student understand not only the individual words but also how two words can be combined in recitation and what modification occurs in swara in such a combination.

In certain ancient edicts, notably gift deeds, at the end of the name of some illustrious persons, there would be a suffix “Krama Vit”. Like “Veda Vit”, “Krama Vit” means that the person is well versed in reciting the Vedas by the Krama Paatha methods.There are many such edicts in South India.

In Jata Paatha, the first word and the second are first recited together and then the words are recited in a reverse order and then again in the original order. the order will be 1-2-2-1-1-2, 2-3-3-2-2-3, 3-4-4-3-3-4, 4-5-5-4-4-5 and so on.

In the Krama Paatha type of recitation the order of words is 1-2 ; 2-3 ; 3-4 ; 4-5 and so on.

Just as two words are repeated forwards and backwards in the Jata Paatha, in the Sikha Paathathree words to be so linked.

In Ghana Paatha, which is the most enchanting to listen, the chanting will be:

1-2-2-1-1-2-3-3-2-1-1-2-3 2-3-3-2-2-3-4-4-3-2-2-3-4 3-4-4-3-3-4-5-5-4-3-3-4-5

Chanted in Ghana Paatham style as above, Rig Veda may take over 450 hours to chant!!

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